It appears from your most recent writings, such as your essay exposing Jewry’s activities against white Americans, “The Utter Normality Of Ethnonationalism—Except For Whites,” that you have moved from being a dispassionate observer to an overt critic of Jewish collective behavior. As I noted, segments of the Jewish community have interests and behavior that conflict with my interests, of which, I am active in promoting.

For example, I firmly believe that Jewish neo-conservatives whose primary allegiance is to Israel have had a decisive influence on recent American foreign policy.

In the Jewish-created which now exists in America, these Gentile allegiances are looked upon as “racist,” and for all practical purposes, that is, Jewish purposes, “taboo.” The leaders of these movements, such as Franz Boas in the field of anthropology and Sigmund Freud in the field of psychoanalysis, who identified themselves as Jews, have subjected white Christian culture to radical criticism while at the same time have Despite the current cultural programming, white people are coalescing into what I term “implicit white communities” in multicultural America — communities that reflect their ethnocentrism but that “cannot tell their name.” Why can’t they “tell their name?

” They cannot state that their choice of neighborhoods derives from racial preference because that conflicts with the official racial ideology of the wider culture.

A prime component of the Jewish movements’ attack on white identity has been the pathologization of Gentile allegiances.

But this isn’t really any different from claiming that Zionist theories provide intellectual legitimacy to the dispossession of the Palestinians - or that Freudian psychoanalysis provides intellectual legitimacy to anti-Western attitudes.

At the end of the day, what counts is whether indeed my writings are intellectually defensible.

We must go back to what I mentioned earlier of how Jews in academia and in the media are prone to construction of culture.

Herein lies the fundamental issues surrounding white ethnocentrism, and specifically, “implicit whiteness” and “white guilt.” In a broader context, it has been the Jewish intellectual movements of the 20th Century that have effected a significant decline in the cultural influence of white Americans.